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Regular version of the site
ФКН
Contacts

Address:
190068 Saint Petersburg
123 Griboedov channel, Room 123

Phone:+7 (812)786-92-49 

Postal address: 
190068 Saint Petersburg
123 Griboedov channel

Administration
Department Head Adrian A. Selin
Academic Supervisor Evgeniy Anisimov
Article
War of Patriotisms: Propaganda and Mass Sentiments in Russia during the Period of the Empire's Collapse. Moscow: New Literary Review
In press

Nedopekina A.

Laboratorium: Russian Review of Social Research. 2024. Vol. 16. No. 1. P. 130-134.

Book chapter
Individualism and Psychology in the Auto/Biography of Lev Trotsky, 1900–20s

Alexander V. Reznik.

In bk.: Revolutionary Biographies in the 19th and 20th Centuries: Imperial – Inter/national – Decolonial. Göttingen: V&R Unipress, 2024. P. 17-34.

Working paper
The Image of the Past in Ciro Spontone’s ‘Historia Della Transilvania’

Khvalkov E., Levin F., Кузнецова А. Д.

Working Papers of Humanities. WP. Издательский дом НИУ ВШЭ, 2021

Contacts

Address:
190068 Saint Petersburg
123 Griboedov channel, Room 123

Phone:+7 (812)786-92-49 

Postal address: 
190068 Saint Petersburg
123 Griboedov channel

Administration
Department Head Adrian A. Selin
Academic Supervisor Evgeniy Anisimov

The Article by Associate Professor I.V. Sablin and Student A. Korobeynikov"Buryat-Mongol and Alash autonomous movements before the Soviets, 1905-1917"

On June 15, 2016 an article by Associate Professor I.V. Sablin and third-year student A. Korobeynikov "Buryat-Mongol and Alash autonomous movements before the Soviets, 1905-1917" was published in AlterNative: An International Journal of Indigenous Peoples.

Employing a comparative perspective, this article traces the development and implementation of two autonomous projects in Asian Russia. The Buryat- Mongol and Kazakh (Alash) Indigenous intellectuals synthesized local ideas and the globally circulating notions of national self- determination, enlightenment and democracy when articulating political unity of Indigenous peoples in national terms. By advocating their broader representation in existing and envisioned power structures they fought against discrimination and protected native languages and other forms of cultural expression from assimilation. This article shows that these Indigenous intellectuals were not silent recipients of the policies coming from the imperial and post- imperial centers but actively engaged in designing and ensuring the future of their communities.

You can find more information about the article on the official website.