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The aim of the department is to achieve decision advantage in the fields of comparative social research, sociology of young people, sociology of science and education, and research into cultural diversity and tolerance. The department maintains close research ties and partnerships with the European University in St Petersburg, the HSE Moscow Sociology department, the RAS Institute of Sociology in St Petersburg and many other international partners. Faculty are all experienced teachers and researchers from leading Russian and western universities and research centres.
Gendering Place and Affect: Attachment, Disruption and Belonging
Simpson A., Simpson R., Baker D. T. et al.
Bristol: Bristol University Press, 2024.
Yatsenko M. V., Brak I. V., E. D. Artemenko.
Neuroscience and Behavioral Physiology. 2025. Vol. 55. No. 1. P. 145-152.
In bk.: Gendering Place and Affect: Attachment, Disruption and Belonging. Bristol: Bristol University Press, 2024. P. 154-166.
SSRN Working Paper Series. SSRN Working Paper Series. Social Science Research Network, 2024
February, 13 – Regular Seminar
Speakers: Eduard Ponarin and Artur Musaev, LCSR
The Laboratory for Comparative Social Research announces the next regular seminar, which will be held as a zoom session on February, 13th, at 02:30 p.m. CET (04:30 p.m. Moscow time, GMT+3). Eduard Ponarin and Artur Musaev Ronald F. Inglehart Laboratory for Comparative Social Research, HSE University, Russia) will deliver a report "Family Structure: Persistence and Change".
To participate, please, register via the link.
Abstract
The non-Orthodox ethnic republics of the Russian Federation exhibited high levels of separatism during the 1990s. Meanwhile, ethnic republics whose religion is Russian Orthodoxy were by far less separatist even if the titular nation constituted a solid majority, as for instance is the case in Chuvashia where ethnic Chuvash make roughly 70% of the republic's population. Our interpretation of the religious factor has to do with long-haul history, including the pattern of incorporation of ethnic elites into the Russian state.
This paper, however, deals with less remote phenomena and traces religious differentials in national pride and institutional trust across cohorts of Russian Muslims and non-Muslims in a recent mass survey. We show that these differences are only significant for the 'perestroika' generation whose early adulthood coincided with the Soviet collapse and not for earlier or later cohorts. We interpret these finding in terms of cohort replacement and impressionable years theories. Furthermore, we explore the difference between Muslims of the Caucasus and the Volga-Urals areas.
Everyone interested is invited!
Working language is English.